Results for 'Christal R. Frakes'

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  1.  7
    Ammianus Marcellinus XXI. 16.7:: A Re-Examination.R. Frakes - 1994 - Hermes 122 (2):253-256.
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  2. The Syro-Roman Lawbook and the Defensor Civitatis.R. M. Frakes - 1998 - Byzantion 68 (2):347-355.
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  3. Leiblichkeit und Kognition: zur Relevanz der phänomenologischen Philosophie Merleau-Pontys für eine Einschätzung kognitionswissenschaftlicher Modellbildungen.Barbara Becker & Thomas Christaller - 1994 - Sankt Augustin: Gesellschaft für Mathematik und Datenverarbeitung. Edited by Thomas Christaller.
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  4.  23
    Frakes (R.M.), Digeser (E.D.) (edd.) Religious Identity in Late Antiquity. Pp. vi + 290. Toronto: Edgar Kent, 2006. Cased, US$82.50. ISBN: 978-0-88866-653-. [REVIEW]Josef Lössl - 2008 - The Classical Review 58 (1):244-246.
  5.  37
    The collatio Legum mosaicarum et romanarum - R.m. Frakes compiling the collatio Legum mosaicarum et romanarum in late antiquity. Pp. XIV + 368. Oxford: Oxford university press, 2011. Cased, £80. Isbn: 978-0-19-958940-1. [REVIEW]O. F. Robinson - 2013 - The Classical Review 63 (1):134-136.
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  6.  23
    Festschrift For H. A. Drake - (R.M.) Frakes, (E.) Depalma Digeser, (J.) Stephens (edd.) The Rhetoric of Power in Late Antiquity. Religion and Politics in Byzantium, Europe and the Early Islamic World. (Library of Classical Studies 2.) Pp. xii + 287, pl. London and New York: Tauris Academic Studies, 2010. Cased, £65. ISBN: 978-1-84885-409-3. [REVIEW]Andrew Marsham - 2012 - The Classical Review 62 (2):575-577.
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  7. Сутність та значення рейтингової оцінки страхових компаній.С.О Смирнов, R. Pavlov & В.М Горьова - 2010 - Економічний Простір: Зб. Наук. Праць 36:100-108.
    Розкрито сутність поняття «рейтинг». Доведено значущість рейтингової оцінки для суб’єктів фінансового ринку, зокрема для страхових компаній, потенційних страхувальників, інвесторів та кредиторів.
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  8.  18
    Confessions.R. S. Augustine & Pine-Coffin - 2019 - Hackett Publishing Company.
    "Williams's masterful translation satisfies (at last!) a long-standing need. There are lots of good translations of Augustine's great work, but until now we have been forced to choose between those that strive to replicate in English something of the majesty and beauty of Augustine's Latin style and those that opt instead to convey the careful precision of his philosophical terminology and argumentation. Finally, Williams has succeeded in capturing both sides of Augustine's mind in a richly evocative, impeccably reliable, elegantly readable (...)
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  9.  50
    When Strangers Call: A Consideration of Care, Justice, and Compassion.Chris Frakes - 2010 - Hypatia 25 (1):79 - 99.
    How ought we to respond to strangers in imminent need? Many people suggest that we need justice to temper the partiality of care. In this paper 1 argue that neither care nor justice adequately motivates attention to the suffering of strangers. Rather, a different virtue, compassion grounded in equanimity, is required. I demonstrate that the virtue of compassion alhws the agent to sustain her engagement with suffering strangers without sacrificing her own flourishing.
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  10. A church too far near a bridge oddly placed: the cultural construction of the Norfolk countryside.Charles O. Frake - 1996 - In R. F. Ellen & Katsuyoshi Fukui (eds.), Redefining Nature: Ecology, Culture, and Domestication. Berg. pp. 89--115.
     
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  11. Bridges to Understanding.Margaret Frakes - 1960
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  12.  6
    Exemplarisches Erzahlen bei Ammianus Marcellinus: Episode, Exemplum, Anekdote (review).Robert M. Frakes - 2005 - Classical World: A Quarterly Journal on Antiquity 99 (1):94-95.
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  13.  9
    Gender and Body Language in Roman Art by Glenys Davies.J. F. D. Frakes - 2020 - Classical World: A Quarterly Journal on Antiquity 113 (3):364-366.
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  14.  27
    Ruling the Later Roman Empire (review).Robert M. Frakes - 2006 - Classical World: A Quarterly Journal on Antiquity 100 (1):72-73.
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  15.  57
    The ancient concept of casus and its early medieval interpretations.Jerold C. Frakes - 1984 - Vivarium 22 (1):1-34.
  16.  55
    The Fate of Fortune in the Middle Ages: The Boethian Tradition.Jerold C. Frakes (ed.) - 1950 - New York: Brill.
    CHAPTER ONE INTRODUCTION Previous studies of fortuna in ancient and medieval culture are numerous — to be found as full-length monographs, articles and...
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  17. Nicolai, Hartman: Der Denker Und Sein Wert.R. Drudis & Staff - 1954 - Revista de Filosofía (Madrid) 13 (51):703.
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  18.  9
    Eine Ausnahmesituation? Die Lebenssituationen von Studierenden der Bewegungs- und Sportwissenschaft in Zeiten von Kontakteinschränkungen und digitaler Lehre.Anette Richter-Boisen, Julia Christall, Hanna Katharina Göbel & Gabriele Klein - 2021 - Sport Und Gesellschaft 18 (3):349-359.
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  19. The structure and interpretation of quantum mechanics.R. I. G. Hughes - 1989 - Cambridge: Harvard University Press.
    R.I.G Hughes offers the first detailed and accessible analysis of the Hilbert-space models used in quantum theory and explains why they are so successful.
  20.  8
    Remembering, Rehearsal and Empathy.Kerstin Dautenhahn & Thomas Christaller - 1997 - In S. O'Nuillain, Paul McKevitt & E. MacAogain (eds.), Two Sciences of Mind. John Benjamins. pp. 9--257.
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  21.  7
    Towards a Social and Embodied Cognitive Psychology for Artifacts.Kerstin Dautenhahn & Thomas Christaller - 1997 - In S. O'Nuillain, Paul McKevitt & E. MacAogain (eds.), Two Sciences of Mind. John Benjamins. pp. 9--257.
  22.  5
    Zur Erkenntnistheorie Hegels in der Phänomenologie des Geistes.R. W. Wilcocks - 1917 - New York: G. Olms.
  23.  4
    Locke.R. S. Woolhouse - 1983 - Brighton, Sussex: Harvester Press.
  24. An integrative model of organizational trust.R. C. Mayer, J. H. Davis & F. D. Schoorman - 1995 - Academy of Management Review 20.
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  25.  41
    Truth or consequences: A study of critical issues and decision making in accounting. [REVIEW]Annetta M. Gibson & Albert H. Frakes - 1997 - Journal of Business Ethics 16 (2):161-171.
    This study applies a theoretical framework, the theory of reasoned action, to the examination of unethical decision making in job-related situations encountered by CPAs. A survey methodology was employed in which respondents were asked to use both self-reported and randomized response techniques for reporting unethical behavior. The results indicate that individuals are unwilling to accurately report either unethical behavior or intention, particularly in situations where there is no question as to the unacceptability of the action or the potential penalty as (...)
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  26. Truth and the theory of content.Stephen R. Schiffer - 1981 - In Herman Parret & Jacques Bouveresse (eds.), Meaning and understanding. New York: W. de Gruyter.
     
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  27. Approximate truth and truthlikeness.R. Hilpinen - 1976 - In M. Przełecki, K. Szaniawski & R. W’Ojcicki (eds.), Formal Methods in the Methodology of the Empirical Sciences. Reidel. pp. 19--42.
     
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  28.  85
    The necessity of pragmatism: John Dewey's conception of philosophy.R. W. Sleeper - 1986 - Urbana: University of Illinois.
    In this first paperback edition, a new introduction by Tom Burke establishes the ongoing importance of Sleeper's analysis of the integrity of Dewey's work and ...
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  29.  41
    Three Rival Versions of Moral Enquiry.Stewart R. Sutherland & Alasdair Macintyre - 1992 - Philosophical Quarterly 42 (167):253.
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  30.  60
    The art of Plato: ten essays in Platonic interpretation.R. B. Rutherford - 1995 - Cambridge: Harvard University Press.
    This book is not a study of Plato's philosophy, but a contribution to the literary interpretation of the dialogues, through analysis of their formal structure, ...
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  31. Two senses of the word universal.R. I. Aaron - 1939 - Mind 48 (190):168-185.
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  32. Forgiveness and the Intrinsic Value of Persons.Margaret R. Holmgren - 1993 - American Philosophical Quarterly 30 (4):341 - 352.
  33. A critical theory of education: Habermas and our children's future.R. E. Young - 1989 - New York: Teachers College Press.
  34.  48
    Reflective intuitions about the causal theory of perception across sensory modalities.R. Roberts, K. Allen & Kelly Schmidtke - 2021 - Review of Philosophy and Psychology 12 (2):257-277.
    Many philosophers believe that there is a causal condition on perception, and that this condition is a conceptual truth about perception. A highly influential argument for this claim is based on intuitive responses to Gricean style thought experiments. Do the folk share the intuitions of philosophers? Roberts et al. (2016) presented participants with two kinds of cases: Blocker cases (similar to Grice’s case involving a mirror and a pillar) and Non-Blocker cases (similar to Grice’s case involving a clock and brain (...)
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  35. Irrationality: an essay on akrasia, self-deception, and self-control.Alfred R. Mele - 1987 - Oxford: Oxford University Press.
    The author demonstrates that certain forms of irrationality - incontinent action and self-deception - which many philosophers have rejected as being logically or psychologically impossible, are indeed possible.
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  36. Stoics, Epicureans, and sceptics: an introduction to Hellenistic philosophy.R. W. Sharples - 1996 - New York: Routledge.
    The Hellenistic philosophers and schools of philosophy are emerging from the shadow of Plato and Aristotle and are increasingly studied for their intrinsic philosophical value. They are not only interesting in their own right, but also form the intellectual background of the late Roman Republic. This study gives a comprehensive and readable account of the principal doctrines of the Stoics, Epicureans and various sceptical traditions from the death of Alexander the Great in 323 B.C. to around 200 A.D. Discussions are (...)
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  37.  27
    Galen's Epistemology: Experience, Reason, and Method in Ancient Medicine.R. J. Hankinson & Matyáš Havrda (eds.) - 2022 - Cambridge University Press.
    Determining what has gone wrong in a malfunctioning body and proposing an effective treatment requires expertise. Since antiquity, philosophers and doctors have wondered what sort of knowledge this expertise involves, and whether and how it can warrant its conclusions. Few people were as qualified to deal with these questions as Galen of Pergamum. A practising doctor with a keen interest in logic and natural science, he devoted much of his enormous literary output to the task of putting medicine on firm (...)
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  38.  88
    The common sense view of sense-perception.R. I. Aaron - 1958 - Proceedings of the Aristotelian Society 58:1-14.
  39.  40
    A catalogue of Berkeley's library.R. I. Aaron - 1932 - Mind 41 (164):465-475.
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  40.  58
    A possible early draft of Hobbes' de corpore.R. I. Aaron - 1945 - Mind 54 (216):342-356.
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  41.  22
    Critical notices.R. I. Aaron - 1945 - Mind 54 (213):86-92.
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  42.  31
    Dr. Johnston's edition of the commonplace book.R. I. Aaron - 1932 - Mind 41 (162):277-278.
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  43.  16
    Great Thinkers.R. I. Aaron - 1937 - Philosophy 12 (45):19-32.
    Locke is the first English philosopher to be considered in this series, and that fact of itself is worthy of attention. Philosophy, of course, like science, knows no frontiers and no national boundaries. Yet it is true to say that Locke’s contribution to philosophy is typically and peculiarly English. His moderation, his emphasis upon experience, his tolerant spirit of compromise, his dislike of mystical extravagance and of metaphysical speculation, even that elusive quality of his which people call his “common sense”, (...)
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  44.  68
    Intuitive knowledge.R. I. Aaron - 1942 - Mind 51 (204):297-318.
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  45.  61
    IX.—How May Phenomenalism be Refuted?R. I. Aaron - 1939 - Proceedings of the Aristotelian Society 39 (1):167-184.
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  46.  31
    Is There an Element of Immediacy in Knowledge?R. I. Aaron & C. M. Campbell - 1934 - Aristotelian Society Supplementary Volume 13 (1):203-236.
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  47. Locke and Berkeley's commonplace book.R. I. Aaron - 1931 - Mind 40 (160):439-459.
  48.  8
    No Title available: PHILOSOPHY.R. I. Aaron - 1945 - Philosophy 20 (77):269-271.
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  49.  5
    Our Knowledge of Universals.R. Aaron - 1946 - Philosophical Review 55:492.
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  50.  13
    Vi.—critical notices.R. I. Aaron - 1931 - Mind 40 (157):79-89.
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